Thread refutation: About so called scribal errors in the Uthmanic Rasm which allegedly made it's way creeped into Qirat and became Qirat and hence: Muslims recited it as divinely inspired recitations from Allah for centuries. Conspiracy theory by Mufti dongol and solid rockman:
Thread refutation: About so called scribal errors in the Uthmanic Rasm which allegedly made it's way creeped into Qirat and became Qirat and hence: Muslims recited it as divinely inspired recitations from Allah for centuries. Conspiracy theory by Mufti dongol and solid rockman:
Thread refutation: About so called scribal errors in the Uthmanic Rasm which allegedly made it's way creeped into Qirat and became Qirat and hence: Muslims recited it as divinely inspired recitations from Allah for centuries. Conspiracy theory by Mufti dongol and solid rockman:
1/

So this guy referenced http://wikiislam.com  which picture is down below as you can see circulating and promoting this theory: And mentions three places: Qs 6:57 and Qs 10:30 and Qs 4:94
https://mobile.twitter.com/seavuw/status/1280577432798494721
2/

So we can see that the author argues with his fictional theory that "defective Uthmanic Rasm" creeped into canonical Qirat as forexample: Qs 4:94, Qs 10:30 and Qs 6:57. Insha Allah I shall be exploring the classical works and debuking this fictional account.
3/
What this guys don't realise is that the Qirat is Oral transmissions from well known Reciters to Reciters as I demonstrated with classical works the chains and transmissions of two Qirat Hafs and Warsh. Hence, even without dots and vowels the Qurra can recite the scripts.
4/

Please check out this for Qirat: https://mobile.twitter.com/Abumusamujahid/status/1287957542421835776
5/ I shall go and explore one by one. Let's start off with Qs 4:94 فتبينوا و فتثبتوا both of this examples are complementary and correct as explained by Imam Al-Farra,At-Tabari,Makki Bin Abi Taleb and Al-Qurtubi
5/ I shall go and explore one by one. Let's start off with Qs 4:94 فتبينوا و فتثبتوا both of this examples are complementary and correct as explained by Imam Al-Farra,At-Tabari,Makki Bin Abi Taleb and Al-Qurtubi
5/ I shall go and explore one by one. Let's start off with Qs 4:94 فتبينوا و فتثبتوا both of this examples are complementary and correct as explained by Imam Al-Farra,At-Tabari,Makki Bin Abi Taleb and Al-Qurtubi
5/ I shall go and explore one by one. Let's start off with Qs 4:94 فتبينوا و فتثبتوا both of this examples are complementary and correct as explained by Imam Al-Farra,At-Tabari,Makki Bin Abi Taleb and Al-Qurtubi
5/ I shall go and explore one by one. Let's start off with Qs 4:94 فتبينوا و فتثبتوا both of this examples are complementary and correct as explained by Imam Al-Farra,At-Tabari,Makki Bin Abi Taleb and Al-Qurtubi
Because: تثبت means: Proven,verify and rectify and تبين means: Become clear,explicit,explained and so on.. hence:
Meaning don't rush or hurry until you rectify,prove and verify and it becomes clear/apparent. Making both recitations complementary.
Because: تثبت means: Proven,verify and rectify and تبين means: Become clear,explicit,explained and so on.. hence:Meaning don't rush or hurry until you rectify,prove and verify and it becomes clear/apparent. Making both recitations complementary.
Because: تثبت means: Proven,verify and rectify and تبين means: Become clear,explicit,explained and so on.. hence:Meaning don't rush or hurry until you rectify,prove and verify and it becomes clear/apparent. Making both recitations complementary.
Because: تثبت means: Proven,verify and rectify and تبين means: Become clear,explicit,explained and so on.. hence:Meaning don't rush or hurry until you rectify,prove and verify and it becomes clear/apparent. Making both recitations complementary.
Because: تثبت means: Proven,verify and rectify and تبين means: Become clear,explicit,explained and so on.. hence:Meaning don't rush or hurry until you rectify,prove and verify and it becomes clear/apparent. Making both recitations complementary.
6/ As for Qs 10:30 تبلوا او تتلوا both are complementary as stated by Imam At Tabari and Makki Bin Abi Taleb close in meanings and correct/well known because as they aswell as other great scholars like Al-Qurtubi and Abu Mansoor Al Azhari explained that
6/ As for Qs 10:30 تبلوا او تتلوا both are complementary as stated by Imam At Tabari and Makki Bin Abi Taleb close in meanings and correct/well known because as they aswell as other great scholars like Al-Qurtubi and Abu Mansoor Al Azhari explained that
6/ As for Qs 10:30 تبلوا او تتلوا both are complementary as stated by Imam At Tabari and Makki Bin Abi Taleb close in meanings and correct/well known because as they aswell as other great scholars like Al-Qurtubi and Abu Mansoor Al Azhari explained that
6/ As for Qs 10:30 تبلوا او تتلوا both are complementary as stated by Imam At Tabari and Makki Bin Abi Taleb close in meanings and correct/well known because as they aswell as other great scholars like Al-Qurtubi and Abu Mansoor Al Azhari explained that
6/ As for Qs 10:30 تبلوا او تتلوا both are complementary as stated by Imam At Tabari and Makki Bin Abi Taleb close in meanings and correct/well known because as they aswell as other great scholars like Al-Qurtubi and Abu Mansoor Al Azhari explained that
The word بلا means test and تلا means recite or follow hence: if both of this word were to be put together it would mean: on the day of judgement people will be given their records of good and bad deeds, they will read it and be tested and it is repeated in Quran else where
The word بلا means test and تلا means recite or follow hence: if both of this word were to be put together it would mean: on the day of judgement people will be given their records of good and bad deeds, they will read it and be tested and it is repeated in Quran else where
The word بلا means test and تلا means recite or follow hence: if both of this word were to be put together it would mean: on the day of judgement people will be given their records of good and bad deeds, they will read it and be tested and it is repeated in Quran else where
The word بلا means test and تلا means recite or follow hence: if both of this word were to be put together it would mean: on the day of judgement people will be given their records of good and bad deeds, they will read it and be tested and it is repeated in Quran else where
The word بلا means test and تلا means recite or follow hence: if both of this word were to be put together it would mean: on the day of judgement people will be given their records of good and bad deeds, they will read it and be tested and it is repeated in Quran else where
As for تلا it is repeated:
Surah Hud verse 17 and Surah Isra verse 13 as for بلا Surah Tariq verse 9.
7/ Last and Final as for Qs 6:57 as explained by Imam At Tabari,Makki Bin Abi Taleb,Al-Qurtubi and Al Baghawi both are meaningful and complementary because whether it be قص narrated/told or قضى judged both are in Quran else where.قص as for it is repeated in Surah Yusuf 3
7/ Last and Final as for Qs 6:57 as explained by Imam At Tabari,Makki Bin Abi Taleb,Al-Qurtubi and Al Baghawi both are meaningful and complementary because whether it be قص narrated/told or قضى judged both are in Quran else where.قص as for it is repeated in Surah Yusuf 3
7/ Last and Final as for Qs 6:57 as explained by Imam At Tabari,Makki Bin Abi Taleb,Al-Qurtubi and Al Baghawi both are meaningful and complementary because whether it be قص narrated/told or قضى judged both are in Quran else where.قص as for it is repeated in Surah Yusuf 3
7/ Last and Final as for Qs 6:57 as explained by Imam At Tabari,Makki Bin Abi Taleb,Al-Qurtubi and Al Baghawi both are meaningful and complementary because whether it be قص narrated/told or قضى judged both are in Quran else where.قص as for it is repeated in Surah Yusuf 3
7/ Last and Final as for Qs 6:57 as explained by Imam At Tabari,Makki Bin Abi Taleb,Al-Qurtubi and Al Baghawi both are meaningful and complementary because whether it be قص narrated/told or قضى judged both are in Quran else where.قص as for it is repeated in Surah Yusuf 3
As forقضى judged it is due to last part of the verse فاصلين best of the deciders. Now how do we reconncile?🤔
The answer is simple Allah is the one who judges and decides the truth at the same he narrates the best of the stories(of the Truth)
As forقضى judged it is due to last part of the verse فاصلين best of the deciders. Now how do we reconncile?The answer is simple Allah is the one who judges and decides the truth at the same he narrates the best of the stories(of the Truth)
As forقضى judged it is due to last part of the verse فاصلين best of the deciders. Now how do we reconncile?The answer is simple Allah is the one who judges and decides the truth at the same he narrates the best of the stories(of the Truth)
As forقضى judged it is due to last part of the verse فاصلين best of the deciders. Now how do we reconncile?The answer is simple Allah is the one who judges and decides the truth at the same he narrates the best of the stories(of the Truth)
As forقضى judged it is due to last part of the verse فاصلين best of the deciders. Now how do we reconncile?The answer is simple Allah is the one who judges and decides the truth at the same he narrates the best of the stories(of the Truth)
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